Allah says: And the generation coming after them who neglected prayers and followed lusts they shall meet with the error. (Surah Maryam: 59)
The above verse informs us that there will be generations of Muslims who do not care about the obligation of prayer, although it still adheres to Islam, but typical cirri become Muslim is praying five times are not visible in their activities.
They are people of Muhammad SAW who lived at the end of time, as interpreted by the mujahid based on history of Abu Ubaidah from Ibn Juraij that what is meant by the paragraph above is "those who neglect and abandon prayers, amongst each other to avoid each other and follow lust , and look for places where quiet and empty hallways to make adultery and fornication. "
The obligation of prayer is a fixed price that can not be compromised by any condition other than aging are determined by the Shari'a, such as women in a state of menstruation, childbirth, crazy, drunk, kids, orangtuayangsudahpikun.
As for those busy people sick and not included in the group of people who have suffer from weakness but got relief in terms of technical implementation, such as prayer and menjamaknya mengqoshor for those travelers, and can be done sitting, lying, or sign for which was not able to do a perfectly in order of ability, as well as respecting prayer time (for which there is no water and dust to wuduk to bertayamum).
Therefore Allah and His Messenger harshly criticized for the people who left the prayer and melalaikannya. The Qur'an tells believers dialogue of the heavenly host with the unbelievers the Fire saqar:
"Does that cause you get into nera Saqar?, They said: 'We were not included people who working on his prayers, and we do not (also) give feed the poor, and are we talking about a false, together with people who talk about it, and are we to deny the Day of Judgement.
(Surah al-Muddatstsir: 42-46) Prophet SAW said, a history of Muaz bin Jabal: Thou shalt not leave the prayer deliberately because the person who left it intentionally will be separated from the protection of Allah SWT. (Narrated by Thabrani) From Abdullah bin Umar ra. Prophet Muhammad SAW said: Anyone who is keeping prayer then pray it will be light, evidence, and kesalamatan him on the Day of Resurrection. Anyone who does not maintain it, then pray it will not be light, evidence and salvation for him, and later on the Day of Resurrection he will be with Qarun, Fir 'Aun, Haman, Ubay bin Khalaf. (Narrated by Ahmad) Ibn Abbas said: Who-who left the prayer he has indeed disbelieved.
And Ibn Mas'ud said: Who-who left the prayer, there is no religion for him. Jabir bin Abdullah said: Siapasiapa who do not pray she is disbelieved. Based on the above and bertebar verses in the Qur'an, are not allowed to leave the prayer intentionally, or because of laziness, especially due to the command against the Shari'a. For people who leave the prayer because of fighting or believing that prayer is not obligatory, they are punished infidels. while those who leave the prayer because I was lazy / intentionally so they punished evildoers.
Regardless of the legal sanctions imposed upon them both the world and the hereafter, which prayers abandoned because it does not excuse, shall diqadha immediately. It was agreed by the schools of Jurisprudence of the popular cleric held by Muslims.
Syafii school of opinion that: Leaving the prayer intentionally without excuse, shall diqadha dengansegera, tidakbolehditempokan exception is doing the other obligations, such as listening to sermons on Friday, seeking nafkahdanlain forth, makabolehditempokan to settle the obligation. The prayers are abandoned because of aging such as illness, must diqodha although not done immediately.
Hanafi school. This school berpendapatbahwa: Shalatyangditinggalkan mandatory diqodha immediately, even better mengqodha lebik prayer rather than busying themselves with work that circumcision, except circumcision Rawatib prayers, praying Duha, pray Tasbih, Tahiyatul Mosque, may be done but can not be used as a substitute for compulsory prayers abandoned, only to cause the prayer-prayer that mentioned circumcision may menempokan to mengqodha prayers of the deceased.
Maliki. According mazhabini, harammelakukanshalat circumcision-prayer for those who still have not obligatory to pray in qodha, except Tahajjud and pray Witr prayer. Adapunshalat tarawih for those who have mengqodha living prayer, on the one hand remains rewarding and on the other hand he is innocent due to slow qodha obligatory prayers of the deceased.
Hanbali school. This school of thought argues that circumcision unlawful conduct prayers before the obligatory prayers mengqodha abandoned. If prayer worked like a prayer circumcision circumcision is absolutely haraam. As for circumcision Rawatib prayers, witr should he do, but should preferably qodha prayers.
From the description of each school, not found one who said prayers mazhabpun who left not mandatory in qodha. Their opinion agreed that prayer is obligatory in qodha abandoned, but they are different opinions whether the mandatory mengqodhanya immediately or not.
What's interesting opinions have been presented in the schools of which 4, no one school of thought that suggests any arguments from the Koran and Hadith of Prophet Muhammad. Opinion writer, with no arguments put forward for prayer mengqadha not mean the school of opinion is not based on solid arguments, even the verses of the Koran and the Hadith that instruct prayer obligatory step that the proposition mengqodha prayers because there is no piece of any Quranic verse or Hadith encountered may leave prayers intentionally.
If there is Prophet Muhammad SAW said "Who left the prayer dengansengajamakaqodhalahdengan soon!". Means allowed to leave the prayers and if there is a chance to be replaced on another day. Therefore, the scholars agreed require an qodha four schools of prayer is left.
To further strengthen the reasons prayer is obligatory mengqodha Hadith narrated from Abi Qatadah he said, reported to the Prophet SAW who fell asleep so missed the time of prayer, the Prophet SAW said: Verily not sleep including mengabaikanshalat, hanyasannyalalai when realized, if someone you forgot to pray, or asleep then pray to it as he remembers. (Narrated by Turmuzi) hadith is ordered to the prayer though out of time (qodha) if forget or fall asleep.
It was not a sin and does not neglect to say prayers for sleep and forget, beyond the limits of human ability. Meanwhile, people who intentionally leave and neglect prayer is rebellion, whether fair for those who leave the prayer in a state of conscious, then freed from the demands for mengqodhanya?
Enough with beristighfar and repentance? The school of scholars said: It must repent for all his error left the prayer, but the obligation to pray is not lifted by mengqodha solely repent and seek forgiveness.
In other words repentance accepted by Allah SWT is regret, not repeat, and return the human rights and the rights of Allah SWT. Finally prayers intentionally left without excuse shall be in qodha, as agreed upon by scholars Mujtahid absolute. If there is a disclaimer that the Prophet never mengqodha pray it is correct, because the Prophet never left the prayer. If it is said that the Prophet never advocated qodha prayer, it's wrong, because the Prophet sent mengqodha pray for those who fall asleep and forget, how much more for those who left intentionally, in the science of Usul Fiqh is called Qiyas AwlawiS analogy.
Bottom line: "Prayers of you before dishalatkan"
Hopefully we become people - people who devoted ... amen .....
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